After completing the mission, the Paramatmas (of the respective) Grahas again merge (in the respective) Grahas.EXPRESS BOOKINGS - Just click LIVE Video Readings:Click YOUTUBE CHANNEL - Shri Dilip Raut.Among the said three divisions Hor, or the general part of Jyotish is still more excellent.
Be pleased to tell me, how this Universe is created How does it end What is the relationship of the animals, born on this earth, with the heavenly bodies Please speak elaborately 5-8. O Brahmin, your query has an auspicious purpose in it for the welfare of the Universe. Praying Lord Brahma and r Sarasvat, his power (and consort) and Srya, the leader of the Grahas and the cause of Creation, I shall proceed to narrate to you the science of Jyotish, as heard through Lord Brahma. Only good will follow the teaching of this Vedic Science to the students, who are peacefully disposed, who honour the preceptors (and elders), who speak only truth and are godfearing. Woeful forever, doubtlessly, will it be to impart knowledge of this science to an unwilling student, to a heterodox and to a crafty person. ![]() He authored the Universe and administers it with a quarter of his power. The other three quarters of Him, filled with nectar, are knowable only to the philosophers (of maturity). The Principal Evolver, who is both perceptible and imperceptible in Vasudeva. The Imperceptible part of the Lord is endowed with dual powers, while the Perceptible with triple powers. ![]() Apart from the three, the fourth kind of Vishnu, influenced by r Shakti and Bhoo Shakti, assumes the form of Shankarshan with Tamo-Gun, of Pradyumna with Rajo-Gun and of Anirudh with Sattva-Gun. Mahatatwa, Ahamkar and Ahamkar Murti and Brahma, are born from Shankarshan, Pradyumna and Anirudh, respectively. All these three forms are endowed with all the three Gunas, with predominance of the Gun due to their origin. Ahamkar is of three classes, i.e. Sattvic, Rajasic and Tamasic dispositions. Divine class, sensory organs and the five primordial compounds (space, air, fire, water and earth) are, respectively, from the said three Ahamkaras. Lord Vishnu, coupled with r Shakti, rules over the three worlds. Coupled with Neel Shakti, He is Shiva, destroying the Universe. The Lord is in all beings and the entire Universe is in Him. Some have predominance of the former, while yet some have the latter in predominance. Paramatm is predominant in the Grahas, viz. Srya etc. and Brahma, Shiva and others. Maitreya: O Mahrishi Parar, are the incarnations of Vishnu, viz. The other incarnations (than these, out of the ten) have in them Jiv too. The unborn Lord has many incarnations. He has incarnated, as the 9 (Nava) Grahas to bestow on the living beings the results due to their Karmas. He is Janardan. He assumed the auspicious form of Grahas to destroy the demons (evil forces) and sustain the divine beings. From Srya the incarnation of Ram, from Candr that of Krishn, from Mangal that of Narasimh, from Budh that of Buddha, from Guru that of Vaman, from ukr that of Parashuram, from ani that of Kurma (Tortoise), from Rahu that of Varah (Pig) and from Ketu that of Meen (Fish) occurred. All other incarnations than these also are through the Grahas. The beings with more Paramatm are called divine beings. The beings with more Jivatm are (mortal) beings. The high degree of Paramatm from the Grahas, viz. Srya etc. did incarnate, as Ram, Krishn etc.
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